Tuesday, July 12, 2016

Al-Quran: Summary of Juz 27

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In the name of Allah, the Beneficent, the Merciful ...

Assalamualaikum warahmatullah wabarakatuh...

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@loves_nhhas


JUZZ -27

The 27th Juz begins with verse 31 of Sûrah Dhâriyât and includes Sûrahs Tûr, Najm, Qamar, Rahmân, Wâqi'ah and Hadîd.

The Juz opens with the incident of Prophet Ibrahîm Alayhis Salâm when some angels visited him in the guise of humans and informed him of the imminent birth of his son Prophet Is'hâq      Alayhis Salâm When he asked them what their duty was, they replied that they were out to rain a shower of stones upon the nation of Prophet Lût Alayhis Salâm They had been sent to punish these people.

Allâh then relates the incidents of Prophet Mûsa the Âd, the Thamud and the nation of Prophet Nûh .

The Sûrah expounds Allâh's greatness, establishes Tauhîd and Risâlah and then describes the purpose of man's creation in the following words: "I have created man and Jinn only to worship Me" (verse 56). 

Allâh stresses that He sustains all and does not require sustenance from anyone.

Sûrah Tûr commences next. 
In this Sûrah, Allâh warns the rejecters of the Day of Qiyâmah that the day will be so severe that the heavens and the earth will tremble and mountains will fly about like cotton‑wool. The Kuffâr will be thrown into Jahannam and the punishment will be severe for those who reject the truth. 
It is only foolish people who will harass a Nabî who only wishes well for them. Those who reject the truth are really evil in nature. 

Allâh urges Rasulullâh Sallallâhu 'alayhi wasallam to be patient and assures him that he will certainly be assisted.

Sûrah Najm thereafter makes mention of the miraculous journey of Mi'râj. 
Allâh says that Rasulullâh Sallallâhu 'alayhi wasallam had neither gone astray nor erred and that he drew so close to Allâh that there scarcely remained the distance between two ends of a bow between them.

 Allâh makes it clear that Rasulullâh's Sallallâhu 'alayhi wasallam eyes did not deceive him and that he saw everything clearly. 

Allâh then spoke certain things to Rasulullâh about which no third being has any knowledge.

Allâh tells people that that they should never doubt the words of Rasulullâh Sallallâhu 'alayhi wasallam especially concerning the Mi'râj because "he does not speak of his own will. Everything he says is revelation that descends on him." (verse 41)

In Sûrah Qamar thereafter, Allâh speaks about Rasulullâh's Sallallâhu 'alayhi wasallam  miracle of splitting the moon; a miracle that foretold the eventual defeat of the Kuffâr. 

Allâh says that the Kuffâr are unlikely to mend their ways because they refer to the miracles of Rasulullâh Sallallâhu 'alayhi wasallam as magic. However, the time is near when they will hang their heads in remorse and flee from the truth.

Sûrah Rahmân as the 55th Sûrah of the Qur'ân. 
In this Sûrah, Allâh enumerates a large number of bounties that He has bestowed on man. Throughout the Sûrah Allâh repeatedly asks, "Which bounty of your Rabb will you two (man and Jinn) deny?" 

Among the other bounties, Allâh speaks of man's creation, the knowledge Allâh granted man, and the creation of everything else that is of use to man. By identifying all these bounties, man is introduced to Allâh. 

The Sûrah also describes the Âkhirâh and highlights the fact that everything besides Allâh is perishable. Allâh asserts, "Everything on earth shall perish but the countenance of your Majestic and Benevolent Rabb shall remain." (verse 27)

Sûrah Wâqi'ah describes the advent of Qiyâmah when the records of righteous people's acts will be given in their right hands, while those of the Kuffâr and sinners will be given in their left hands from behind their backs. 

The Sûrah States that the diet of the people of Jahannam shall be the fruit of a poisonous tree and scalding water. 

Allâh ends the Sûrah by drawing man's attention to the fact that the Qur'ân is a great blessing from Allâh, which has an elevated position in the Lawhul Mahfûdh [The Protected Tablet] in the heavens.

Sûrah Hadîd follows Sûrah Wâqi'ah by stating that every creation glorifies Allâh. Allâh exhorts Muslims to spend in His way; this is regarded as a loan yielding a minimum of ten times the reward. Pious people neither become despondent when afflicted with adversities nor do they behave boastfully and arrogantly when enjoying prosperity. According to their acts, these are the ones who will attain the status of Siddîq and Shahîd. Allâh also tells the Ahlul Kitâb that Allâh bestows His grace and favour upon whomsoever He wills.


End of 27th juzz.

Monday, July 11, 2016

Al-Quran: Summary of Juz 26

Juzuk 1 | Juzuk 2 Juzuk 3 | Juzuk 4 | Juzuk 5 | Juzuk 6 | Juzuk 7 | Juzuk 8 | Juzuk 9 | Juzuk 10 | Juzuk 11 | Juzuk 12Juzuk 13 |Juzuk 14 | Juzuk 15 Juzuk 16 | Juzuk 17 | Juzuk 18 | Juzuk 19 |Juzuk 20 | Juzuk 21 | Juzuk 22 | Juzuk 23 Juzuk 24 | Juzuk 25 | Juzuk 26 | Juzuk 27 | Juzuk 28 | Juzuk 29 | Juzuk 30.

In the name of Allah, the Beneficent, the Merciful...

Assalamualaikum warahmatullah wabarakatuh...

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Semoga bermanfaat, Insya Allah.

@loves_nhhas


Begining of the 26th Juzz.

This Juz commences with Sûrah Ahqâf, in which Allâh states that He has created the universe only for a stipulated period of time. The system of the universe functions according to Allâh's perfect plan, yet the Kuffâr still adamantly oppose the truth.

Allâh commands man to treat his parents kindly, reminding him that his mother bore him with hardship and delivered him with hardship.
When this man grows up to be righteous, he will express gratitude to Allâh, whereupon Allâh will accept his acts and forgive him for his shortcomings.
However, Allâh will punish those Who oppose their parents and disobey them.

Thereafter, Allâh makes mention of the time when a group of the Jinn listened to Rasulullâh Sallallâhu 'alayhi wasallam reciting the Qur'ân and then conveyed the message of Islâm to their people.

Sûrah Muhammad follows Sûrah Ahqâf. Allâh says that the acts of people will be destroyed when, apart from adhering to kufr, they also enjoin others to do the same.

Allâh will also forgive the sins of those who possess imân and practise the guidance given to them. In addition to this, Allâh will also correct their acts.

Allâh also commands the Muslims to wage Jihâd until the enemy surrenders. Those people who are averse to Jihâd after imân and guidance have come to them have definitely fallen prey to Shaytân because Shaytân makes evil acts seem appealing and makes people entertain hopes of long lives. Eventually, the acts of such people are destroyed.

Allâh also tells people to ponder about the verses of the, Qur'ân because this will illuminate their hearts and their minds.

Sûrah Fatah follows Sûrah Muhammad.
In this Sûrah, Allâh speaks about the Treaty of Hudaybiyyah which turned out to be a tremendous victory for the Muslims. Allâh says in verse 10, "Verily those who pledge allegiance to you (O Rasulullâh) have actually pledged allegiance to Allâh. Allâh's hand is above theirs."
Allâh adds that those who violate their pledge and turn away from Jihâd become deserving of a terrible punishment.

Allâh declares in the final verse of this Sûrah, "Muhammad Sallallâhu 'alayhi wasallam is Allâh's Nabî and those with him are hard on the disbelievers, yet compassionate towards each other." (verse 29)

Sûrah Hujurât, which follows Sûrah Fatah, contains teachings that are pertinent to good character.
The Sûrah teaches Muslims the etiquette of social interaction and good manners.

The Sûrah especially emphasises the refinement of manners to be displayed when in the presence of Rasulullâh Sallallâhu 'alayhi wasallam and near his rooms. In fact, failure to observe etiquette in Rasulullâh's Sallallâhu 'alayhi wasallam presence may lead to one's acts being rejected.

The Sûrah highlights the importance of cordial and amicable behaviour towards each other and equates backbiting to eating the flesh of a brother's corpse.

The next Sûrah is Sûrah Qâf, in which man is told that Allâh is closer to him than his own jugular vein.

Allâh also reminds man that two angels have been appointed to record the acts of every person. These records will be closely examined on the Day of Qiyâmah.

Sûrah Dhâriyât begins thereafter Allâh tells man that Qiyâmah is inevitable and that every person will receive the recompense due to him/her for every good and evil act committed.
The evil ones will suffer punishment while the righteous Mu'minîn will enjoy the bounties of Jannah.

Allâh describes the people of imân as those who sleep very little, who awaken during the early hours of the morning to beseech Allâh for forgiveness, and who spend their wealth to assist those who ask of them as well as those who do not ask.

The incidents of certain Ambiyâ are then mentioned briefly.

May Allâh bless us all with the realisation of what is to come in the Âkhirâh.

Âmîn.

End of juzz 26

Sunday, July 10, 2016

Al-Quran: Summary of Juz 25

Juzuk 1 | Juzuk 2 Juzuk 3 | Juzuk 4 | Juzuk 5 | Juzuk 6 | Juzuk 7 | Juzuk 8 | Juzuk 9 | Juzuk 10 | Juzuk 11 | Juzuk 12Juzuk 13 |Juzuk 14 | Juzuk 15 Juzuk 16 | Juzuk 17 | Juzuk 18 | Juzuk 19 |Juzuk 20 | Juzuk 21 | Juzuk 22 | Juzuk 23 Juzuk 24 | Juzuk 25 | Juzuk 26 | Juzuk 27 | Juzuk 28 | Juzuk 29 | Juzuk 30.

In the name of Allah, the Beneficent, the Merciful ...

Assalamualaikum warahmatullah wabarakatuh...

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Semoga bermanfaat, Insya Allah.

@loves_nhhas 


JUZZ-25

The 25th Juz begins with verse 47 of Sûrah Hâ Mîm Sajdah and includes Sûrah Shura, Zukhruf, Dukhân and Jâthiya.

Allâh makes it clear that He is the only One Who knows when Qiyâmah will take place. 

Allâh then speaks of man's ingratitude when He says, "When We favour man, he is averse and turns away. But when hardship afflicts him, he becomes one of vast prayers." (verse 51, Sûrah Hâ Mîm Sajdah)
Those who doubt the advent of Qiyâmah should bear in mind that Allâh has the might to do as He pleases. 

Sûrah Shura begins after Sûrah Hâ Mîm Sajdah and Allâh tells the Mushrikîn that there is nothing astonishing about the fact that He teaches His book to the Ambiyâ via revelation. 

Allâh adds that the sins of the Mushrikîn are so grave that it would be no wonder if the severity of their sins should cause the sky to come crashing down on them. They are also warned that their abode shall be Jahannam where there will be none to assist them.

Allâh instructs Rasulullâh Sallallâhu 'alayhi wasallam to tell the people, "Say, 'I ask of you no recompense (for my preaching), save for the love between relatives` (verse 23). 
This obligatory love demands that the Kuffâr at least refrain from harming Rasulullâh Sallallâhu 'alayhi wasallam. 
Allâh will ensure that people are rewarded in full for their good acts.

 In verse 43 Allâh lauds the persevering people when He says, "Whoever will exercise patience and pardon, that will certainly be of the most resolute matters."

Allâh says further that it is inappropriate that He speaks directly to any human being. Allâh says, "It is only appropriate for a human that Allâh speaks to him by means of inspiration, or from behind a veil, or that He sends a Nabî who conveys the revelation by Allâh's command, as He pleases. Verily Allâh is Exalted, The Wise." (verse 51)

Sûrah Zukhruf follows Sûrah Shura. Allâh tells the Mushrikîn that they should not fool themselves by thinking that revelation of the Qur'ân will cease because of their disobedience and sins.
 Allâh has never stopped sending Ambiyâ, or revelation on account of the Kuffâr's evil. 

On the contrary, Allâh kept sending Ambiyâ with revelation, as a result of which the evil of the Kuffâr was crushed.

Allâh also stresses that He has no children and that none has the ability to intercede on behalf of those who have gone astray.

Sûrah Dukhân follows Sûrah Zukhruf as the 44th Sûrah of the Qur'ân. 

Allâh states, "We have revealed it (the Qur'ân) on a blessed night. Verily We are the Warners. 
The decision of every matter of wisdom is passed on this night as a command proceeding from Us." (verses 3-5)

Listening and reciting the Qur'ân draws Allâh's mercy on condition that a person has perfect conviction. 

Everything is within Allâh's kingdom and He alone gives life and death. 
When punishment overtakes people because of their sins, they cry out to Allâh saying, "O our Rabb! Remove this punishment from us and we will surely believe" (verse 12). However, when Allâh removes the punishment they do not take heed but revert to their former ways of disbelief.

 However, the Âkhirâh shall certainly arrive when they will be cast into Jahanham where "the tree of Zaqqûm shall be food for the sinful." (verse 43-44)

Sûrah Dukhân is followed by Sûrah Jâthiya where Allâh mentions many signs of His might. 
Among these are:
* the creation of man,
* the creation of the animals, 
*the alternation of night and day, 
*the flourishing of barren ground after rains, 
*the turning of the winds and 
*the sailing of the ships. All these phenomena are for man's benefit and will teach him about Allâh's greatness, if he takes the time to reflect.

The last two verses of the Sûrah declare: "All praise is for Allâh, the Rabb of the heavens and the earth; the Rabb of the universe. To Him belongs all majesty in the heavens and the earth; and He is The Mighty, The Wise." (verses 36-37)

May Allâh grant us the ability to recognise His Might and may He bless us with the wealth of conviction.

 Âmîn.


End of 25th Juzz.